In a previous article, we mentioned two of the rights of the Muslim upon his Muslim brother. We highlighted the rights of support and help that are highly confirmed by the Qur’an and Sunnah. In this article, we will explain the rights that Islam has imposed upon Muslims towards each other.
Rights of the Muslim
Right of Justice
A Muslim is not allowed to oppress anyone. This is totally prohibited in Islam. Allah has repeatedly stated in the Qur’an that wrongfulness is forbidden and that He does not like the wrongdoers:
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers. (Aal `Imran 3:57)
Abu Dharr (may Allah be pleased with him) quoted the Prophet saying among what he narrated from Allah, the Most High, that He has said, “O My slaves, I have made oppression unlawful for myself and I have made it unlawful among you, so do not oppress one another.” (Muslim)
Yet, wrongfulness, which is already prohibited, is more prohibited when it occurs between two Muslims. Ibn `Umar that the Prophet said, “A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong.” (Al-Bukhari and Muslim)
Right of Concealing the Faults
A Muslim should care for his Muslim brother. He should not uncover his faults, search to know them or encroach upon his brother’s privacy. He should be a means of protection of the dignity and honor of his brother. It was narrated from Abu Hurairah that the Messenger of Allah said: “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.” (Ibn Majah)
The Prophet (peace be upon him) warned against searching for others faults. Narrated Abu Barzah Al-Aslami: “The Prophet said: “O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.” (Abu Dawud)
However, this does not mean letting a Muslim go ahead in committing sins where he should be advised and warned of their evil outcome.
Right of Protecting Honor
The most emphasized right of a Muslim upon the other Muslim is to preserve his honor and reputability. This right is stressed by the Prophet, and its violation is graver than anything else. Narrated Sa`id ibn Zayd: “The Prophet (peace be upon him) said: “The most prevalent kind of usury is going to lengths in talking unjustly against a Muslim’s honor.” (Abu Dawud)
Also, the Prophet stressed that the honor of a Muslim brother must be kept untouchable and inviolable for the other Muslims. Abu Hurairah (may Allah be pleased with him) reported: “The Messenger of Allah said: “The blood, honor and property of a Muslim is inviolable for another Muslim.” (Muslim)
In another hadith, as the Prophet gives the definition and description of a true Muslim. He (peace be upon him) maintains that the Muslim is the one who protects the honor of his fellow Muslim. It was narrated from Abu Hurairah that the Messenger of Allah said: “The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people’s lives and wealth are safe.” (An-Nasa’i)
Right of Supplication
One of the indications of a Muslim’s love for his Muslim brother for the sake of God is to supplicate God for him, especially in his brother’s absence. This supplication is hoped to be answered by God. Abu Ad-Darda’ (may Allah be pleased with him) reported: “The Messenger of Allah said, “The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Every time he makes a supplication for good for his brother, the angel appointed for this particular task says: ‘Ameen! May it be for you, too’.” (Muslim)
The above hadith highlights two things: the supplication of a Muslim to his Muslim brother in his absence is certainly answered, and that the angels will respond to his supplication by saying “Ameen” and implore God to give the questioner the same thing he requested for his brother, which is expected to be answered as well.
Right of Preserving the Properties
The Prophet has maintained that it is not permissible by any means to encroach upon other’s properties, even if they are non-Muslims. However, this impermissibility becomes more established if it is between Muslims. Almighty Allah says,
O you who have believed, do not consume one another’s wealth unjustly but only (in lawful) business by mutual consent. (An-Nisaa’ 4:29)
The verse shows us that using up a Muslim’s properties is not allowable in Islam. In his Farwell Hajj, the Prophet declared in his well-known sermon as narrated by Abu Bakr (may Allah be pleased with him) who said: “Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah said, “Verily your blood, your property and your honor are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you.” (Al-Bukhari and Muslim)
Also, the Prophet (peace be upon him) made it directly that it is a mutual right between Muslims. Abu Hurairah (peace be upon him) narrated that the Messenger of Allah said: “Every Muslim’s blood, property and honor are unlawful to be violated by another Muslim.” (Muslim)
Right of Patience
The life troubles and conflicts naturally bring about undesired situations and problems. Therefore, patience and forbearance are always required. The Prophet explains that a Muslim who mingles with people and endures their harm is better than the one who does not mix with them and does not bear the harm.
Ibn `Umar (may Allah be pleased with him) reported that the Prophet said: “The believer who mixes with people and endures their harm is better than the person who does not mix with people nor endure their harm.” (Al-Bukhari in Al-Adab Al-Mufrad)
Right of Advice
Offering advice is highly appreciated in Islam. The Prophet (peace be upon him) made it the core of religion. On the authority of Tamim ibn Aws, “The Prophet said, “The Religion is advice.” We said, “To whom?” He (peace be upon him) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” (Muslim)
Offering advice expresses love and caring for the other and sincere desire for bringing good or removing evil from them. The Prophet made it a right of the Muslim upon his fellow Muslim. Also, Jarir narrated: “I gave pledge of allegiance to the Messenger of Allah on the observance of prayer, payment of Zakah, and offering advice to every Muslim.” (Muslim)
To be continued…
Source: www.the-faith.com.Soucre Link